Reflection from Psalms 103,111, 114, Isaiah 30:18-21, Acts 2:26-41, 42-47, John 14:15-31
The Old Testament is full of passages describing the terrible God of vengeance--the Almighty God who sent plagues to Egypt, hated the Philistines, and punished his Chosen Ones when they did wrong.
However, there were authors who had a different perspective of God.
David described God as the Good Shepherd in Psalm 23. He also wrote how God’s love sweeps over the world and offers us mercy:
For as high as the heavens are above the earth,
so great is his love for those who fear him;
as far as the east is from the west,
so far has he removed our transgressions from us.
(Psalm 103:11-12).
Isaiah says God longs to be gracious to us and show us mercy (30:18).
It was hard for people to see the loving God.
Its still hard for us to see the loving God.
But this is the God that Jesus wanted us to know: the Redeemer who understands and forgives us, the Champion who rescues us, the Physician who heals us, the Advocate who defends us, and the Abba Father who embraces us.
Tuesday, May 3, 2011
Lectionary Meditation: Psalms 1,2, and 3
I think the first three psalms are written by the same person at different times in his life.
In Psalm 1, I hear a young man's confident faith that he will be able to take on giants and win every time.
Psalm 2 is written by a seasoned man having accomplished a lot but sees that he is really just beginning to claim his destiny.
Psalm 3 is written by the man when he is older, more weary, yet still has miles to go. He’s on the run having been betrayed by his own child. I can think of nothing worse. And yet, King David still reaches for the faith that sustains him and it allows him to rest enough to regain his strength.
I appreciate all three perspectives. I've had many occasions where I could relate to the tired man. I also remember that exciting sense of purpose and destiny. And I really like that young lad who has no doubts whatsoever that he will come through any trial.
It’s the young man that speaks to me and tells me to have hope and reach for victory. The old man reminds me that accomplishments don’t come cheap or easy.
In Psalm 1, I hear a young man's confident faith that he will be able to take on giants and win every time.
Psalm 2 is written by a seasoned man having accomplished a lot but sees that he is really just beginning to claim his destiny.
Psalm 3 is written by the man when he is older, more weary, yet still has miles to go. He’s on the run having been betrayed by his own child. I can think of nothing worse. And yet, King David still reaches for the faith that sustains him and it allows him to rest enough to regain his strength.
I appreciate all three perspectives. I've had many occasions where I could relate to the tired man. I also remember that exciting sense of purpose and destiny. And I really like that young lad who has no doubts whatsoever that he will come through any trial.
It’s the young man that speaks to me and tells me to have hope and reach for victory. The old man reminds me that accomplishments don’t come cheap or easy.
Sunday, April 24, 2011
There is a time to dance....
Couldn't get it to fit here, but go take a look at this video.
http://www.youtube.com/watch?v=i5dSIL358NM&feature=related
http://www.youtube.com/watch?v=i5dSIL358NM&feature=related
Monday, March 28, 2011
Giving It Up for Lent
The Lenten season is our time to prepare for the celebration of Jesus’ resurrection. In order to honor the Lord, many people choose to deny themselves something significant, sort of as a symbolic fast. People give up chocolate, drinks with caffeine, and desserts. I have a friend who has chosen to go without meat for the season. Others give up TV or some form of recreation.
Usually, these disciplines are good for us physically and mentally, as well as spiritually.
I have some other suggestions.
You know all those people who annoy us by being unreliable and inconsiderate? Maybe we could give up being impatient with them for the season.
Or maybe I could give up resentment for Lent, where I choose to go without nursing old grudges.
How about giving up some of our busyness for Lent? Like Martha, we need to drop the many things that make us worried and agitated to spend time at Jesus’ feet.
You get the idea. Watching my food intake is good for my health. But perhaps I could refrain from things that would benefit my spirit more directly and honor Jesus more fully.
I look forward to celebrating the Resurrection with you.
Thursday, March 3, 2011
It's Not About Being Embarrassed
American society tends to swing on a pendulum between utter shame and utter shamelessness when it comes to human sexuality. When we educate the children we tend to emphasize the shame.
We tell them to be careful because of pregnancy or illness. We warn them that they could ruin their lives by cutting short their educational opportunities. We’ll talk about how the whole family would be ashamed, especially Aunt Grizelda, if anybody found out.
While those things bear consideration, they’re not the most important issues that should be emphasized.
The Bible has insights about human sexuality that are much deeper than a mere physical drive. It is a spiritual union. It’s powerful, lovely, and should be shown proper respect.
That’s why we teach our children about sexual values. And that’s why we adults should practice them.
“Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your bodies.” (1 Corinthians 6:19-20).
Monday, February 21, 2011
What if..."
I once knew and loved an energetic church that helped many broken people and brought them to Christ. For several years they grew and their future looked bright.
They had their issues, though. They had the standard conflicts over music, whether children were given too much attention or not enough, whether people should applaud in the worship service. And there were personal struggles with moral issues within the congregation. There were the power struggles between the standard groups you find in any church.
But still, they made it work and they accomplished much for the sake of God’s kingdom.
Then the worst thing happened that can happen in any church. One group actually won the power struggle. They had just enough votes to get their way.
They celebrated and looked forward to peace because in their minds, things were finally settled.
But within a short time, the church was emptied and what was once a bustling congregation became quiet and sad, even though the winners claimed to themselves that things were actually better.
This is a story that happens everywhere.
I find myself asking a lot of “what if…” questions.
What if the people who left had decided to stay and insist that the work they were doing was too valuable to walk away from?
What if the “winners” had decided that their brothers and sisters were more important than getting their way?
What if both the winners and the losers had focused less on what they wanted and asked the question, “What does God want?”
What if the leaders had regularly encouraged people, saying, “Folks, can we agree to quit arguing so we can take care of the wounded that God has placed in front of us?”
What if those same key leaders had gone to the altar repeatedly and asked God to forgive their selfish ways?
And finally, what if every church in America--large and small--stayed humble, gave in on the small issues, and stayed centered on Kingdom building?
Monday, January 10, 2011
Finding Our Identity Through Obedience
Over the last two or three decades, we’ve gone soft on obedience.
I know why. We don’t want to burden folks with feelings of guilt and anxiety.
But you know, though very few of us preachers give the fire and brimstone sermons anymore, I still see a lot of worry and shame. After all the sermons of love, grace, and the assurance of heaven, people are wound tighter than ever.
I’ve decided guilt and anxiety are simply a part of the human equation. In a positive context, they can get us up and moving. In its negative form, if we wallow in them, we get spiritually (and mentally) ill.
Like a nurse that urges the patient to get up and walk in order to get better, I need to be doing the same with people. Obedience is often the solution to illness.
Our actions define us. In large part, they’re where we find our identities. For years I’ve heard people say it is bad to define ourselves this way. Really? How else do we grow into the persons we are supposed to become?
When the children are small we teach them what they are supposed to do. We give out awards when their actions are laudable. We rebuke them when they do wrong. We teach them what to do so when they are grown they will be strong, confident, and virtuous.
“By their fruits you shall know them,” Jesus said (Matthew 7:16-20).
By our deeds the King will know us: feeding the hungry, clothing the naked, tending the sick, etc. (Matthew 25:31-46).
What about faith? What about the assurance of salvation? They’re there. They are gifts that allow us to do what we were created to do, which is to serve in God’s kingdom.
I know why. We don’t want to burden folks with feelings of guilt and anxiety.
But you know, though very few of us preachers give the fire and brimstone sermons anymore, I still see a lot of worry and shame. After all the sermons of love, grace, and the assurance of heaven, people are wound tighter than ever.
I’ve decided guilt and anxiety are simply a part of the human equation. In a positive context, they can get us up and moving. In its negative form, if we wallow in them, we get spiritually (and mentally) ill.
Like a nurse that urges the patient to get up and walk in order to get better, I need to be doing the same with people. Obedience is often the solution to illness.
Our actions define us. In large part, they’re where we find our identities. For years I’ve heard people say it is bad to define ourselves this way. Really? How else do we grow into the persons we are supposed to become?
When the children are small we teach them what they are supposed to do. We give out awards when their actions are laudable. We rebuke them when they do wrong. We teach them what to do so when they are grown they will be strong, confident, and virtuous.
“By their fruits you shall know them,” Jesus said (Matthew 7:16-20).
By our deeds the King will know us: feeding the hungry, clothing the naked, tending the sick, etc. (Matthew 25:31-46).
What about faith? What about the assurance of salvation? They’re there. They are gifts that allow us to do what we were created to do, which is to serve in God’s kingdom.
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